Isn’t it likely that in our case too, it can’t be sufficient merely to want to become a virtuous and good person, but that it is also necessary to acquire some kind of knowledge? (Discourses 2.14.10) Discourses 2.14 is addressed to a wealthy and powerful Roman named Naso, who apparently accompanied his son at one of Epictetus’ lectures. Epictetus opens this dialogue by suggesting that Naso may find his lecture ‘tiresome’ because he is presumably unacquainted with the process of...